Does the following sound familiar?—Spring is in the air! Flowers and bunnies decorate the home. Father helps the children paint beautiful designs on eggs dyed in various colors. These eggs, which will later be hidden and searched for, are placed into lovely, seasonal baskets. The wonderful aroma of the hot cross buns mother is baking in the oven waft through the house. Forty days of abstaining from special foods will finally end the next day. The whole family picks out their Sunday best to wear to the next morning’s sunrise worship service to celebrate the savior’s resurrection and the renewal of life. Everyone looks forward to a succulent ham with all the trimmings. It will be a thrilling day. After all, it is one of the most important religious holidays of the year.

Easter, right? No! This is a description of an ancient Babylonian family—2,000 years before Christ—honoring the resurrection of their god, Tammuz, who was brought back from the underworld by his mother/wife, Ishtar (after whom the festival was named). As Ishtar was actually pronounced “Easter” in most Semitic dialects, it could be said that the event portrayed here is, in a sense, Easter. Of course, the occasion could easily have been a Phrygian family honoring Attis and Cybele, or perhaps a Phoenician family worshipping Adonis and Astarte. Also fitting the description well would be a heretic Israelite family honoring the Canaanite Baal and Ashtoreth. Or this depiction could just as easily represent any number of other immoral, pagan fertility celebrations of death and resurrection—including the modern Easter celebration as it has come to us through the Anglo-Saxon fertility rites of the goddess Eostre or Ostara. These are all the same festivals, separated only by time and culture.

If Easter is not found in the Bible, then where did it come from? The vast majority of ecclesiastical and secular historians agree that the name of Easter and the traditions surrounding it are deeply rooted in pagan religion.

Now notice the following powerful quotes that demonstrate more about the true origin of how the modern Easter celebration got its name:

“Since Bede the Venerable (De ratione temporum 1:5) the origin of the term for the feast of Christ’s Resurrection has been popularly considered to be from the Anglo-Saxon Eastre, a goddess of spring…the Old High German plural for dawn, eostarun; whence has come the German Ostern, and our English Easter” (The New Catholic Encyclopedia, 1967, Vol. 5, p. 6).

“The fact that vernal festivals were general among pagan peoples no doubt had much to do with the form assumed by the Eastern festival in the Christian churches. The English term Easter is of pagan origin” (Albert Henry Newman, D.D., LL.D., A Manual of Church History, p. 299).

“On this greatest of Christian festivals, several survivals occur of ancient heathen ceremonies. To begin with, the name itself is not Christian but pagan. Ostara was the Anglo-Saxon Goddess of Spring” (Ethel L. Urlin, Festival, Holy Days, and Saints Days, p. 73).

“Easter—the name Easter comes to us from Ostera or Eostre, the Anglo-Saxon goddess of spring, for whom a spring festival was held annually, as it is from this pagan festival that some of our Easter customs have come” (Hazeltine, p. 53).

“In Babylonia…the goddess of spring was called Ishtar. She was identified with the planet Venus, which, because…[it] rises before the Sun…or sets after it…appears to love the light [this means Venus loves the sun-god]…In Phoenecia, she became Astarte; in Greece, Eostre [related to the Greek word Eos: “dawn”], and in Germany, Ostara [this comes from the German word Ost: “east,” which is the direction of dawn]” (Englehart, p. 4).

As we have seen, many names are interchangeable for the more well-known Easter. Pagans typically used many different names for the same god or goddess. Nimrod, the Bible figure who built the city of Babylon (Gen. 10:8), is an example. He was worshipped as Saturn, Vulcan, Kronos, Baal, Tammuz, Molech and others, but he was always the same god—the fire or sun god universally worshipped in nearly every ancient culture. (Read our free booklet The True Origin of Christmas to learn more about this holiday and Nimrod’s part in it.)

The goddess Easter was no different. She was one goddess with many names—the goddess of fertility, worshipped in spring when all life was being renewed.

The widely-known historian, Will Durant, in his famous and respected work, Story of Civilization, pp. 235, 244-245, writes, “Ishtar [Astarte to the Greeks, Ashtoreth to the Jews], interests us not only as analogue of the Egyptian Isis and prototype of the Grecian Aphrodite and the Roman Venus, but as the formal beneficiary of one of the strangest of Babylonian customs…known to us chiefly from a famous page in Herodotus: Every native woman is obliged, once in her life, to sit in the temple of Venus [Easter], and have intercourse with some stranger.” Is it any wonder that the Bible speaks of the religious system that has descended from that ancient city as, “Mystery, babylon the great, the mother of harlots and abominations of the earth” (Rev. 17:5)?

We must now look closer at the origin of other customs associated with the modern Easter celebration.

The Origin of Lent

According to Johannes Cassianus, who wrote in the fifth century, “Howbeit you should know, that as long as the primitive church retained its perfection unbroken, this observance of Lent did not exist” (First Conference Abbot Theonas, chapter 30). There is neither biblical nor historical record of Christ, the apostles or the early Church participating in the Lenten season.

Since there is no instruction to observe Lent in the Bible, where did it come from? A forty-day abstinence period was anciently observed in honor of the pagan gods Osiris, Adonis and Tammuz (John Landseer, Sabaean Researches, pp. 111, 112). Alexander Hislops, The Two Babylons, pp. 104-105, says this of the origin of Lent: “The forty days abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess. Such a Lent of forty days, in the spring of the year, is still observed by the Yezidis or Pagan Devil-worshippers of Koordistan, who have inherited it from their early masters, the Babylonians. Such a Lent of forty days was held in spring by the Pagan Mexicans…Such a Lent of forty days was observed in Egypt…”

Lent came from paganism, not from the Bible! (To learn more about the Lenten season, read our article “The True Meaning of Lent.”)

Eggs, Egg Hunts and Easter

Eggs have always been associated with the Easter celebration. Nearly every culture in the modern world has a long tradition of coloring eggs in beautiful and different ways. I once examined a traveling display of many kinds of beautifully decorated egg designs that represented the styles and traditions of virtually every country of modern Europe.

Notice the following: “The origin of the Easter egg is based on the fertility lore of the Indo-European races…The egg to them was a symbol of spring…In Christian times the egg had bestowed upon it a religious interpretation, becoming a symbol of the rock tomb out of which Christ emerged to the new life of His resurrection” (Francis X. Weiser, Handbook of Christian Feasts and Customs, p. 233). This is a direct example of exactly how pagan symbols and customs are “Christianized,” i.e., Christian-sounding names are superimposed over pagan customs. This is done to deceive—as well as make people feel better about why they are following a custom that is not in the Bible.

Notice: “Around the Christian observance of Easter…folk customs have collected, many of which have been handed down from the ancient ceremonial…symbolism of European and Middle Eastern pagan spring festivals…for example, eggs…have been very prominent as symbols of new life and resurrection” (Encyclopedia Britannica, 1991 ed., Vol. 4, p. 333).

Finally, the following comes from Egyptian Belief and Modern Thought, James Bonwick, pp. 211-212: “Eggs were hung up in the Egyptian temples. Bunsen calls attention to the mundane egg, the emblem of generative life, proceeding from the mouth of the great god of Egypt. The mystic egg of Babylon, hatching the Venus Ishtar, fell from heaven to the Euphrates. Dyed eggs were sacred Easter offerings in Egypt, as they are still in China and Europe. Easter, or spring, was the season of birth, terrestrial and celestial.”

What could be more plain in showing the true origin of the “Easter egg”? An “Easter” egg is just an egg that pertains to Easter. God never authorized Passover eggs or Days of Unleavened Bread eggs, but there have been Easter eggs for thousands of years!

It naturally progressed that the egg, representing spring and fertility, would be merged into an already pagan springtime festival. Connecting this symbol to Christ’s Resurrection in the spring required much creativity and human reasoning. However, even highly creative human reasoning has never been able to successfully connect the next Easter symbol to anything Christian, because there is not a single word about it anywhere in the New Testament!

The Easter Bunny

Here are two additional quotes from Francis Weiser about the origin of the “Easter bunny”: “In Germany and Austria little nests containing eggs, pastry and candy are placed in hidden spots, and the children believe that the Easter bunny, so popular in this country, too, had laid the eggs and brought the candy” (p. 235) and “The Easter bunny had its origin in pre-Christian fertility lore…The Easter bunny has never had religious symbolism bestowed on its festive usage…However, the bunny has acquired a cherished role in the celebration of Easter as the legendary producer of Easter eggs for children in many countries” (p. 236).

Here is further proof of the origin of Easter eggs and rabbits. It demonstrates how no one has ever been able to connect the Easter bunny to anything Christian, let alone to the Bible: “The Easter bunny is not a true Christian symbol” (John Bradner, Symbols of Church Seasons and Days, p. 52), and “Although adopted in a number of Christian cultures, the Easter bunny has never received any specific Christian interpretation” (Mirsea Eliade, The Encyclopedia of Religion, p. 558).

None of this will stop scores of millions of professing Christians from decorating their lawns and houses with Easter bunnies each spring.

Consider this last quote: “The hare, the symbol of fertility in ancient Egypt, a symbol that was kept later in Europe…Its place has been taken by the Easter rabbit” (Encyclopedia Britannica, 1991 ed., Vol. 4, p. 333).

Even in modern times, rabbits have remained common symbols of fertility. While their rapid rate of reproduction is well known, another problem arises with rabbits—they do not lay eggs! While both are clearly fertility symbols, there is no logical way to connect them. In a world filled with pagan tradition, truth and logic can be lost. Merging these symbols with Christianity makes an already idolatrous practice worse.

There is nothing Christian about any of these symbols. The true history of these fertility symbols, rabbits and eggs, is completely unknown to all the unsuspecting children who have been led by adults to think them so special.

The entire concept that these are Christian is a lie foisted on innocent children who will believe that “the moon is made of cheese” just because someone tells them so. While these are shocking facts, they are true nonetheless.

http://www.thercg.org/books/ttooe.html

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I will always wish that I have written more, even if I have written lots and lots to people. That is nearly not the case at this time. There is a lot of things that I do that easily distract me. I consciously do not make writing a priority. I feel that this needs to change, and I hope that I will have the follow through to make that change. I know that I want both reading and writing to be a higher priority. I am really bad at priorities, I will have to get that under control.

I also want to get better at physical tasks do physical tasks more thoughtfully, take time and get into the moment. Enjoy even the most menial tasks, because it is what you are doing, how you are living. One should enjoy all tasks of living. You should enjoy everything you do, no matter what your age, for no matter what your age is there are those who have not have the privledge of living that long. You honor their life, however short, by living in the moment while also allowing yourself to consider the future. You consider the future not purely for your own benefit, in fact I would say that personal benefit should be the last thing on your mind when considering the future unless you are a batchelor or a batchelorette and plan on being one for a long time. The fact is that people will realise that once you start doing for others your quality of life will improve naturally. You will see those things that are good and will naturally start to adopt them just as you help others to adopt them as well, whatever they may be.

There are a lot of tasks that I have not really allowed myself to take full part in them. It is a sign of the times. In the world of instant food, one does not take the time of truly partaking of the meal. One feels that one must consume their foods almost as fast as one has taken to prepare them. This is the age of instant gratification. I am beginning to learn, to understand, that taking time to do things will not just give you more time to do things right, but it gives you more time to enjoy them as well. You are more likely to find things that you enjoy more than others, things in general will be more distinct. Time, life, actions, will not mesh together and become as one, memory will improve as it will have the time to absorb the knowledge.

Yes, I have been reading about this a whole lot and I have a lot more reading to go. When I have the time I am going to look to slowing down those things that are reasonable to slow down, to savor the moment. This will be a gradual life change, one that I am doing my best to start. I hopefully will continue down this path and write more about it.